From their ideology, you'd think Christian libertarians were a bunch of principled, devout, well-read, concilatory philosopher-kings who understand the realities of human nature and attempt, perhaps misguidedly, to reconcile it with the necessity of the state in a rational way.
Somehow, each side of the theocratic small-government camp has ended up with the other side's followers.
(For the record, I am neither.)
In a perfect world, Christian libertarians would behave like Christian anarchists, and Christian anarchism would have little reason to exist.
Alas, both philosophies are predicated on the existence of an imperfect world.
There's no questioning, however, that Christian anarchists have more impressive iconography.
This is the logo of Jesus Radicals, a site devoted to "challenging the church's involvement in the idols of miltiarism, capitalism, and the state." Yes. Your eyes do not deceive you. That is indeed the anarchist raised fist with a hole through the wrist.
Jesus in the style of Che Guevara, subverting the historical roots of anarchism and socialism with popular iconography of the Passion. From The Jesus Manifesto, which is far too sane and open-minded (and astonishingly free of kookery) to be a real radical leftist site. Their title banner is pretty clever, too.
Image from The Jesus Manifesto's current front page article Letters From A Common Sense Atheist series, which contains--unabridged--an exchange of letters between site owner Mark Van Steenwyk and Common Sense Atheism's Luke Muehlhauser. The letters are posted on both sites, and the debate is astonishingly respectful and insightful, with each participant intelligent, well-read, and well-informed about the other's side--none of the dewy-eyed naivete of undergrads discovering their side's viewpoints for the first time, or the typical befuddlement as to why anyone would think differently. A refreshing change from the usual exchange of insults, personal attacks, and canned arguments that dominate 99.98% of all Internet debate. And it's weirdly appropriate that their names are Mark and Luke.
Not only am I amazed that Steenwyk and Muehlhauser present each others' letters so candidly on each other's sites, I'm impressed by Steenwyk's humility in choosing this pastiche of the Sistine Chapel ceiling to represent their dialogue. It's a little insulting to his own point of view but it dramatically frames the context of their conversation. The digital wristwatch on the atheist's wrist is a nice touch.
An increasingly popular Christian anarchist symbol, which repurposes the Spanish Revolution circled A to be an alpha and an omega. (This and other Christian anarchist icons at Squidoo.)
...okay, even I agree that this one makes no sense.