Log in

No account? Create an account
Historically, medieval fairs (and thus the re-birth of intensive urban commerce in Europe) took place during religious feasts, and under the protection not only of ecclesiastic authorities, but also, and explicitly, of relics and saints, who were considered to own the lands and assets donated to each religious organization. What if this was literally true, and — in a purely Christian version of The Black Monday Murders — the invisible hand of the market was in fact a miraculous one? (instead of transubstantiation, the miracle being utility-maximizing market clearing)

In an alternate universe like this, a legal person would not only be a theological travesty (I have to side with Harold Bloom on Americans (really, Republicans) being not so much lousy Christians as belonging to a completely different religion), but also a commercial dead end. So saints, as effectively immortal and financially efficient entities, would end up owning most of the economy. Establishing a new saint would be like setting up a start-up (or getting a taxi medallion, with the Church very tightly regulating this). In a world where relics have even more of a financial impact than they did — in the real world, a "good" relic, by attracting pilgrims and donations, could save a struggling congregation, or even make it rich — the concept of "furta sacra", or sacred theft, becomes doubly meaningful. You'd notice your city's main relic was stolen because the next day the damned (pun intended) market would crash.

The financial/metaphysical Renaissance conundrum about usury would take a whole different look. Charging high interest rates would, in fact, lead you to bankruptcy, so you either go through the Jews (whose economy seems to obey different rules, in a very theologically problematic way), or figure out workarounds by trial and error (what they actually did, through wonderful and very Wall Street-like contortions with bills of exchange and other financial esoterica).

Throws a whole different light on the Protestant Reformation, by the way. Slightly facetiously (in an already very facetious post), it's something like the contemporary cryptocurrency libertarian thing... Saints and so on are paper money/government oppression, in a truly free market you interact directly with Him/It, etc. (Makes you wonder what the schism with the Orthodox Church was really about, and makes the way the European economy ended up being dominant after the massive theft from Constantinople of pretty much every relic in 1204 more of a cause-and-effect sort of thing.)

Making the later US economic dominance depend on some sort of unholy pact within a different religious framework would be the logical continuation. Note that the Pilgrims were escaping religious persecution (slash onerous taxes, like how Apple and Google are, theologically and legally speaking, Irish companies), and that, as a matter of historical fact, they did sign an honest-to-goodness contract with God, promising rigorous, saintly behavior in exchange for prosperity. Early Puritan America was a drab, brutal theocracy where God's favor was measured by how well you and your community were doing, financially speaking.

Er... Crap.

It's kind of frustrating when you start rambling about a nicely horrifying take on alternate history, and it turns out it's pretty much what they were actually doing.



cass, can you not

Latest Month

May 2019



RSS Atom
Powered by LiveJournal.com
Designed by Tiffany Chow