The theme of this week's topic is one that echoes of struggle, of hardship, of trials of endurance.
"Uphill, both ways, barefoot." It's the way most people imagine their grandparents had to get to school. This is the reference that our elders use to describe their hardships to the younger generation. But the hardships that my father's mother endured, I will never know.
On the day that I was born, my mother's mother and my father's farther were already dead. My mother's mother died of a heart attack when my mom was 21 years old. My father's father died of a wound in his stomach when my father was in his late 20s. The only difference is that my grandmother died in southern Ontario and my grandfather, or abuelito, died in Arequipa, Peru.
My entire life, I have had an abuelita in Peru whose language I do not speak. When I was four, my parents enrolled me in Spanish school. Every Saturday, they would drag me kicking and screaming to an elementary school classroom where I would repeat: rojo, naranja, amarillo, blanco. Every Saturday, I remember counting with children of various ages: uno, dos, tres, cuatro, cinco. I hated it. I hated it and I wanted to go home. I had only met my abuelita two times in my life and she was about as relevant as a Christmas present in the mail once a year.
As I grew older, my parents gave up trying to force me to learn Spanish. My dad was constantly perfecting his second language, English, and he even took on the challenge of learning three additional languages: Italian, French and German. As a last-ditch effort, he insisted that my brother and I say, "Hola Abuelita!" every Sunday during his phone conversation with his mother, so she could at least hear our voices and a phrase she understood.
By the time I was in my mid-teens, my abuelita was diagnosed with severe osteoporosis. She was living off the pension that the Peruvian government gave her every month because her late husband had been a judge. When we went to see her in 1999, she was a frail, balding woman with her arms wrapped around herself. She would walk around her casa muttering, "Que frio. Que frio!" And she would smile when her eyes fell upon my brother and I, her only grandchildren. Unruly adolescents in a third-world country, my brother and I often counted down the days until our departure. We eagerly awaited the day we could fly back to Canada to see our friends, play with our toys, find comfort in our home. Nights in Peru were cold and the days felt long since we had no one to talk to and nothing to play with.
As my abuelita's situation deteriorated, we visited her more and more often. By late 2001, we were visiting Peru annually regardless of the expense. In 2005, I realized how privileged I was to visit a country with vast deserts, the Amazon jungle, and a long, long coastline. I began taking pictures of peasants in tattered rags and abandoned shacks made of sticks and cardboard. My heart began to go out to these people who, I was quickly realizing, were
my people.
My interest in my family's heritage increased and I began doing more travelling and exploring. We flew in a small plane over the Nazca lines; we saw museums on the Incas; we visited the deepest canyon within driving distance in Colca. I was suddenly hungry for information about my people. The weeks we spent in Peru flew by faster than ever as I planned one adventure after another without my abuelita, but back at home, every Sunday, "Hola Abuelita!", our five-second conversation with her remained constant.
In March 2008, I was back at campus in Ontario. I attended an appreciation dinner for students who volunteered in the community. There, I met a beautiful and inspiring woman who worked in the Registrar's office. She told me about her family and I told her about mine. She asked what I was doing after graduation and I told her I had contemplated taking six months off and moving to Peru to spend time with my ailing abuelita.
"Can you imagine how many stories she must have?!" the woman asked me excitedly. "If she's in her early 80s now, can you imagine what she went through in the '30s and '40s in a third-world country? She must have so many interesting ideas and stories to share! She must know so much of your family's history!" As she went on with increasing excitement, I began to get excited, too.
"Maybe I will go," I told her. "Maybe I will!"
The following December, I graduated from my program at university. We went to Peru to visit my abuelita and tia, but I was less interested in learning about Peru and more interested in my future. Back at home, my dad brought up my idea of moving to Peru, but I was dismissive. "Dad, Peru is boring. I don't speak the language. There is nothing to do. Grandma doesn't need me, anyway, and I should be looking for a job in my field."
On September 3, 2009, the day before my abuelita's birthday, my dad received a phone call from my tia who told him that my abuelita had passed away. I was on my way to visit my parents that night and, when I arrived, my mom told me what had happened. I suddenly broke in a way that I've never broken before. My entire body shook and I remember saying, "No... no!" before burying my scream and my tears into my mother's shoulder. My dad was on a plane to Peru the next day and I bought my tickets for the following Monday. I spent six days in Peru, quiet and numb, being put on display for people who knew my abuelita to meet her granddaughter from Canada. I spent my twenty-third birthday in Peru. I spent cold nights and dry, endless days in Peru.
On the day of her memorial service, I sat quietly through a Spanish Catholic Mass and received a meaningless Communion in front of hundreds of people. When it was over, my aunt brought me to the rear of the church and told me to stand there. And then began the formation of a line hundreds of people long who walked up to my two aunts, myself and my brother and offered their condolences. The women kissed both of my cheeks and pressed my head to their bosoms. The men held me close and whispered their apologies for my loss. One woman, evidently stricken with poverty, held me and wailed for my abuelita's soul. Almost all of them had tears in their eyes and when they held me, they told me I was a beautiful granddaughter; they told me my abuelita would be forever missed, they told me she was an incredible human being; they told me I was precious; they offered sincere sympathy; they even told me things in Spanish that I will never be able to translate, but that I know were deep and beautiful.
Some people were fortunate to have grandmothers who told them about days when they walked uphill, both ways, barefoot. My abuelita never told me about los dias de cuesta arriba, ambos caminos, con los pies descalzos. She never will. Even if she wanted to, I never gave her the opportunity to. I didn't listen. But her constant "Te amo, Rosita"s are mine. And the rich and vibrant history of Peruvian people is what I have left of her now.
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This is my submission for therealljidol Season 6, Topic 2: Uphill, both ways, barefoot. I hope you will consider voting for me in this week's poll.